The Early Catholics of Cleveland

From the Catholic Encyclopedia

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The Diocese of Cleveland (Clevelandensis), established 23 April, 1847, comprises all that part of Ohio lying north of the southern limits of the Counties of Columbiana, Stark, Wayne, Ashland, Richland, Crawford, Wyandot, Hancock, Allen, and Van Wert, its territory covering thirty-six counties, an area of 15,032 square miles.

Early history

The Jesuit Fathers Potier and Bonnecamp were the first missionaries to visit the territory now within the limits of Ohio. They came from Quebec in 1749 to evangelize the Huron Indians living along the Vermilion and Sandusky Rivers in Northern Ohio. Two years later they received the assistance of another Jesuit, Father de la Richardie, who had come from DetroitMichigan, to the southern shore of Lake Erie. Shortly after his arrival he induced a part of the Huron tribe to settle near the present site of Sandusky, where he erected a chapel — the first place of Catholic worship within the present limits of Ohio. These Hurons assumed the name ofWyandots when they left the parent tribe. Although checked for a time by Father Potier, they took part in the Indian-French War. Soon they became implicated in the conspiracy of Pontiac, in consequence of which the Jesuits were unjustly forced in 1752 to leave the territory of Ohio, Father Potier being the last Jesuit missionary among the Western Hurons. The Indian missions, established and cared for by the Jesuits for nearly three years, had now to depend exclusively on the chance visits of the priests attached to the military posts in Canada and Southern Michigan. Despite the spiritual deprivation which this implied, the Hurons (Wyandots) kept theFaith for many years, although their descendants were ultimately lost to the Church through the successful efforts of Protestantmissionaries. After the forced retirement of the Jesuits no systematic efforts were made to continue the missionary work begun by them until 1795, when the Rev. Edmund Burke, a secular priest from Quebec, came as chaplain of the military post at Fort Meigs, near the present site of Maumee. Father Burke remained at the post until February, 1797, ministering to the Catholic soldiers at the fort, and endeavouring though with little success, to Christianize the Ottawa and Chippewa Indians, in the neighbourhood.

In the meantime the See of Bardstown was erected (1810), embracing the entire State of Ohio, as well as Michigan and Kentucky.Bishop Flaget sent (1817) the Rev. Edward Fenwick, O.P. (later first Bishop of Cincinnati), from the Dominican monastery at Somerset, Ohio, to attend the few families who had settled in Columbiana and Stark Counties, in the north-eastern part of Ohio. From that time forward he and other Dominican Fathers, especially the Revs. Nicholas D. Young and John A. Hill, continued to visit at regular intervals the Catholic families in that section of Ohio (notably in Columbiana, Stark, Mahoning, and Wayne Counties), then very sparsely settled. It is, therefore, from this period that Catholicity in Northern Ohio really dates its beginning. In the course oftime the Dominican Fathers gradually gave up to the secular clergy their pastoral charges in the above-named counties until, in 1842, they withdrew altogether. St. John’s, Canton, was their last mission. Meanwhile the central portion of Northern Ohio (Huron, Erie, Sandusky, and Seneca Counties) had received a considerable influx of Catholic immigrants, principally from Germany. Similar conditions were obtaining elsewhere in the State, and the need of more compact organization to minister to growing wants made Cincinnati an episcopal see in 1822, with the entire State for its jurisdiction. Little seems to have been done, however, for the northern part of the State, and but little could be done, as Catholics were so few, until the advent of its second bishopJohn B. Purcell. He succeeded (13 Oct., 1833) the saintly Bishop Fenwick, who, while engaged in a confirmation tour, died at Wooster, Ohio(26 September, 1832) of cholera, then raging in Ohio. In 1834 Bishop Purcell commissioned the Redemptorist Fathers, who had justarrived in America, to take charge of the widely scattered German missions then existing in these counties, and to organize others where needed. The Rev. Francis X. Tschenhens, C.SS.R., was the first priest assigned to this task. Later on he was assisted by other members of his community, among them the Revs. Peter Czakert, Francis Haetscher, Joseph Prost, Simon Saenderl, Louis M. Alig, and John N. Neumann (later Bishop of Philadelphia). The Redemptorists remained in Northern Ohio until November, 1842. They were succeeded, January, 1844, by seven Sanguinist Fathers, (the Revs. Francis S. Brunner, M.A. Meier, J. Wittmer, J. Van den Broek, P.A. Capeder, J. Ringele, and J.B. Jacomet), who came from Europe at that time at the solicitation of Bishop Purcell. They settled at St. Alphonsus church, Peru, Huron County, whence they attended all the missions formerly under the care of the Redemptorists. They also accepted charge of the scattered missions in Lorain, Medina, and Wayne Counties, besides attending the Catholic Germansin Cleveland. Their advent was hailed with delight wherever they went, and their priestly labours were signally blessed. Under their vigilant care religion flourished, so that the healthy growth of Catholicity in Northern Ohio may justly, under God, be ascribed in large measure to their untiring zeal and self-sacrifice.

The secular clergy are no less deserving of mention, as they, too, laboured in this part of the Lord’s vineyard, amid trials and difficulties, often side by side with their brethren of the religious orders, and more often alone in the widespread missions of Northern Ohio. They did yeoman service, blazing the way for those who succeeded them, and laying the foundations for many missions, which have long since developed into vigorous and prosperous congregations. The first of these secular clergy was the Rev. Ignatius J. Mullen of Cincinnati. Between 1824 and 1834 he frequently attended the missions in Stark, Columbiana, Seneca, and Sandusky Counties. Other pioneer secular priests of prominence were the Revs. Francis Marshall (1827), John M. Henni (later Bishopand Archbishop of Milwaukee), resident pastor of Canton (1831-34), Edmund Quinn, at Tiffin (1831-35), William J. Horstmann, atGlandorf (1835-43), James Conlon, at Dungannon (1834-53), Matthias Wuerz, at Canton (1835-45), John Dillon, first resident pastor of Cleveland (1835-36), Basil Schorb, in charge of missions in Stark, Wayne, and Portage Counties (1837-43), Patrick O’Dwyer, second pastor of Cleveland (1836-38), where he built the first church in 1838, Michael McAleer, in Stark and Columbiana Counties (1838-40), Joseph McNamee, at Tiffin (1839-47), Projectus J. Machebeuf (later Bishop of Denver), at Tiffin and Sandusky (1839-51), Amadeus Rappe (later first Bishop of Cleveland), stationed at Maumee for a short time, and then, as first resident pastor, at Toledo(1840-47), Louis de Goesbriand (later Bishop of Burlington, Vermont), at Louisville, Toledo, and Cleveland (1840-53), PeterMcLaughlin, resident pastor of Cleveland (1840-46), Maurice Howard, at Cleveland and later at Tiffin (1842-52), John J. Doherty, at Canton (1843-48), John H. Luhr, at Canton, and later at Cleveland (1844-58), John O. Bredeick, founder of Delphos and its first pastor (1844-58), Cornelius Daley, first resident pastor of Akron, and later stationed at Doylestown (1844-47), Philip Foley, at Massillon and Wooster (1847-48). The Rev. Stephen Badin, proto-priest of the thirteen original United States, and the Rev. Edward T. Collins occasionally came from Cincinnati, between 1835 and 1837, to attend the missions in Northern Ohio, the former those of Canton, Fremont, and Tiffin, and the latter those of Dungannon, Toledo, and along the Maumee River. The first permanent church in Northern Ohio was erected near the present village of Dungannon, in 1820, under the direction of the Rev. Edward Fenwick, O.P., the “Apostle of Ohio,” and later the first Bishop of Cincinnati. Until 1847 churches of brick or wood were built in the following places: Canton (St. John’s, 1823), Chippewa (1828), Randolph, Canal Fulton (1831), Tiffin (St. Mary’s, 1832), Glandorf, Navarre, New Riegel (1833), Peru (1834), Louisville, La Porte (1835), Shelby Settlement (1836), McCutchenville (1837), Thompson (1839), Cleveland, East Liverpool (1840), Toledo, Maumee, New Washington, Norwalk (1841), Sandusky (Holy Angels), Landeck, Liberty, Liverpool, Sheffield (St. Stephen’s, 1842), Delphos, Massillon (St. Mary’s), Akron (St. Vincent’s), Fremont (St. Anne’s), French Creek (1844), Canton (St. Peter’s), Harrisburg, New Berlin, Tiffin (St. Joseph’s), Providence (1845), Sherman (1846), Poplar Ridge (1847).

From 1922 until October, 1847, Northern Ohio was part of the Diocese of Cincinnati, of which the first bishop was Edward Fenwick (1822-32), and its second bishopJohn B. Purcell, who succeeded in October, 1833. He petitioned the Holy See, in 1846, for a division of his jurisdiction, then comprising the entire State of Ohio. The petition was granted (23 April, 1847), by the appointment of the Rev. Louis Amadeus Rappe as the first Bishop of Cleveland, and the assignment to his jurisdiction of “all that part of Ohio lying north of 40 degrees and 41 minutes, N.L.” As this division intersected several counties it was changed in January, 1849, to the present limits, as described at the beginning of this article.

Bishops of Cleveland

(1) LOUIS AMADEUS RAPPE, consecrated 10th October, 1847, was born 2 Feb., 1801, at Andrehem, France. He was ordained priest at ArrasFrance, 14 March, 1829. His cathedral church was St. Mary’s on the “Flats,” Cleveland, the first, and at that time the only,church in his episcopal city. In November, 1852, he completed the present cathedral, an imposing brick structure of Gothic architecture, still ranking with the many fine churches of the diocese. During his administration of the diocese, which ended in August, 1870, he convoked five diocesan synods (1848, 1852, 1854, 1857, 1868). He established the diocesan seminary (1848), St. John’s College, Cleveland (1854), St. Louis College, Louisville (1866); these two colleges, however, being closed a few years later, owing to lack of patronage. Under his direction the following educational and charitable institutions were also established: in Cleveland, the Ursuline Academy; St. Vincent’s Orphanage, for boys; St. Mary’s Orphanage, for girls (1861); St. Joseph’s Orphanage, for girls (1862); Charity Hospital (1865); House of the Good Shepherd (1869); Home for the Aged Poor (1870).

In Toledo, Ursuline Academy (1854), St. Vincent’s Orphanage (1855); in Tiffin, Ursuline Academy (1863), St. Francis’ Asylum and Home for the Aged (1867). He founded the community of Sisters of Charity of St. Augustine (1851), whose work is the care of orphans, waifs, and the sick. In 1869 he introduced into the diocese the Franciscan and Jesuit Fathers, giving to the former the care of St. Joseph’s church, Cleveland, and to the latter St. Mary’s, Toledo. Wherever possible he insisted on the support of parishschools. He was a strong advocate of total abstinence, which he practised from the time he was a missionary priest in North-Western Ohio until his death. He never spared himself in the discharge of his manifold and exacting duties. By his affability and disinterestedness he gained the love of his people, as also the respect of his fellow-citizens regardless of creed. He resigned his see in August, 1870, and retired to the Diocese of BurlingtonVermont, where he did missionary work almost to the day of his death (8 September, 1877). Between the time of Bishop Rappe’s resignation and the appointment of his successor, the Very Rev. Edward Hannin administered the affairs of the diocese.

(2) RICHARD GILMOUR, consecrated 14 April, 1872. In November of the same year he convoked the Sixth Diocesan Synod, in which many of the statutes by which the diocese is at present governed were promulgated. It also embodied considerable of the legislature of previous synods, notably that of 1868. This synod made provision for a diocesan fund for the support of the seminarybishop, etc., and another for the support of sick and disabled priests, by annual assessments on the parishes of the diocese. Among other diocesan statutes published then were those urging anew the support of parochial schools, regulating the financial affairs of parishes, and the manner of electing parish councilmen and of conveying church property. Bishop Gilmour established “The Catholic Universe,” its first issue appearing 4 July, 1874. In 1875 he organized “The Catholic Central Association,” composed of representatives from all the parishes and church societies in Cleveland; its influence for the betterment of social and religious conditions and for the defence of Catholic interests was soon felt not only in Cleveland, but elsewhere as well, and continued during almost its entire existence of nearly eighteen years. It also proved a tower of strength to its organizer in his forced contention for the civic rights of Catholics, in the face of bitter opposition from bigotry and a hostile press. In 1875 the Catholic school property in Cleveland was placed on the tax duplicate in spite of the decision (1874) of the Supreme Court of Ohio, that such property was not taxable. A suit of restraint was entered by the bishop, and finally carried to the Supreme Court, which reaffirmed its former decision. The present episcopalresidence was begun in 1874 and completed two years later. It serves also as the residence of the cathedral clergy.

In 1872 the Sisters of St. Joseph, and in 1874 the Sisters of Notre Dame, were welcomed to the diocese. Both communities have flourishing academies in connexion with their convents, besides supplying many parish schools with efficient teachers. The same also is the case with the Ursulines of Cleveland, Tiffin, Toledo, and Youngstown, and the Sisters of the Humility of Mary.

The following institutions were established between 1873 and 1891: St. Anne’s Asylum and House of Maternity, Cleveland (1873); Ursuline Convent, Youngstown (1874); St. Vincent’s Hospital, Toledo (1876); St. Joseph’s Franciscan College, Cleveland (1876-80); Convent of Poor Clares (1877); Ursuline Academy, Nottingham (1877); St. Alexis’ Hospital, Cleveland (1884); St. Louis’ Orphanage, Louisville (1884); Little Sisters of the Poor, Toledo (1885); St. Ignatius’ College, Cleveland (1886); St. Joseph’s Seminary, for young boys, Nottingham (1886). The diocesan seminary was remodelled and considerably enlarged in 1884-85. A diocesan chancery office was established (1877) for the transaction of the official business of the diocese. In 1878 the first attempt was made to gatherhistorical data in connexion with every parish and institution in the diocese, and in a few years a great mass of matter, covering thehistory of Catholicity in Northern Ohio and the Diocese of Cleveland as far back as 1817, was collected and is now a part of the diocesan archives. In May, 1882, the Seventh Diocesan Synod was held, which resulted in the legislation at present in force. With the exception of about half a dozen of its 262 statutes, it is in perfect harmony with the decrees of the Third Plenary Council of Baltimore, held in November, 1884. Like his predecessor, Bishop Gilmour made it obligatory on every parish at all financially able to support a parochial school. In consequence, the Diocese of Cleveland has more parochial schools, in proportion to its number ofchurches and its population, than any other diocese in the United States and many of its school buildings vie, in size, appointments, and beauty of architecture, with the public-school buildings. With very few exceptions the parish schools are in charge of teachers belonging to male and female religious communities, Bishop Gilmour had an eventful episcopate, lasting nineteen years. He left his strong, aggressive personality indelibly stamped, upon the diocese he had ruled. During the interim between his death (13 April, 1891) and the appointment of his successor, the Rev. Monsignor F.M. Boff was administrator of the diocese.

(3) IGNATIUS FREDERICK HORSTMANN, chancellor of the Archdiocese of Philadelphia, was appointed to succeed Bishop Gilmour. Born in Philadelphia, 16 December, 1840, after graduating from the Central High School, he attended St. Joseph’s College and then entered the diocesan Seminary. In 1860 he was sent by Bishop Wood to the American College, Rome, where he was ordained priest, 10 June, 1865. In the following year he received the degree of Doctor of Divinity and returning to Philadelphia became a professor in St. Charles’s Seminary where he remained eleven years and was then appointed rector of St. Mary’s church, Philadelphia. In 1885 he was made chancellor. His consecration as Bishop of Cleveland took place in Philadelphia, 25 February, 1892. He died suddenly of heart disease on 13 May, 1908, while on an official visit to Canton, Ohio. He had proved himself a zealous pastor of souls, a wise and prudent ruler, a fearless defender of truth. Among the noteworthy accomplishments of his episcopate were the founding ofLoyola High School, Cleveland (1902); St. John’s College, Toledo (1898); and the establishment of the diocesan band of missionaries— the first in any diocese of the United States. He was foremost in encouraging every missionary movement, and his zeal forChristian education was one of the dominant purposes of his life. He served as a trustee of the Catholic University and in spite of many duties found time to contribute to the “American Catholic Review” and other periodicals and to edit the American edition of “The Catholic Doctrine As Defined by the Council of Trent” and “Potter’s Catholic Bible.”

A few months before he died he asked for an auxiliary bishop, with jurisdiction over the growing foreign population, especially of the Slav races, in the diocese. The Rev. Joseph M. Koudelka, rector of St. Michael’s church, Cleveland, was named, 29 Nov., 1907, andconsecrated, 25 Feb., 1908, being the first auxiliary bishop of special jurisdiction appointed for the United States. He was born inBohemia, 15 August, 1852, and emigrated to the United States when sixteen years of age. After making his studies at St. Francis’s Seminary, Milwaukee, he was ordained priest, 8 October, 1875. He was for some time editor of “Hlas” (Voice), a Bohemian Catholicweekly paper, and compiled a series of textbooks for Bohemian Catholic schools.

Recent times

In 1894 the “St. Vincent’s Union,” composed of the laity who contribute towards the support of St. Vincent’s Orphanage, Cleveland, was organized; and it has proved of great financial assistance to that institution. In 1893 Bishop Horstmann opened the CalvaryCemetery, which covers nearly 250 acres, near the southern limits of Cleveland. About fifty acres of the cemetery’s whole area are improved. In 1892 the Cleveland Apostolate was established, an association of secular priests, having for its object the giving of lectures and missions to non-Catholics. Besides making many converts this association has removed much prejudice and brought about a kindlier feeling towards the Church and its members. The Golden Jubilee of the diocese was celebrated, 13 October, 1897. It was a memorable event, observed with great religious pomp in Cleveland, Toledo, and elsewhere. At the bishop’s solicitation the Jesuit Fathers of Toledo opened (September, 1898) St. John’s College. In the same city a home for fallen women was established (1906) by the Sisters of the Good Shepherd. A fine school building was erected (1906) in connexion with St. Vincent’s Asylum,Cleveland, in which the boys have every facility for a thorough education. The diocese is in a prosperous condition, spiritually and financially, and healthy growth is apparent in every direction.

Causes of growth

The growth of the diocesan population down to 1860 was due chiefly to emigration from Ireland and Germany. Since 1870 it has been receiving other large accessions, but from quite another source. The Slav race, manifold in its divisions, has been pouring in, more notably since 1895. The early immigrants were drawn hither by the market for their labour which the opening of a new countryoffered. The Irish found employment on public works, such as the construction of canals and railroads; the Germans turned more to agriculture. The various branches of the Slav race are engaged in foundries, mills, and factories, and many are also employed as longshoremen and at common labour. The same holds also for the Italians, of whom there is a large percentage. Nearly all the recent immigration has settled in cities like Cleveland, Toledo, Youngstown, Lorain, and Ashtabula, where employment is had in abundance and at a fair wage.

Statistics

In December, 1907, the clergy numbered 388, of whom 315 were diocesan priests and 73 regulars (Sanguinists, Franciscans, and Jesuits). There were 21 Brothers of Mary and 5 Christian Brothers, teaching in 6 parochial schools. The Sisters (Sanguinists,Ursulines, Sisters of Charity of St. Augustine, Sisters of Notre Dame, FranciscansSisters of St. Joseph, Ladies of the Sacred Heartof Mary, Sisters of the Humility of Mary, Grey Nuns, Sisters of the Good Shepherd, Poor ClaresLittle Sisters of the Poor,Dominicans, Sisters of St. Agnes, Sisters of Charity, Sisters of Loretto, Felician Sisters, Sisters of St. Benedict, Sisters-Servants of the Immaculate Heart of Mary) number 1141, of whom 684 teach in 138 parochial schools. The parishes with resident pastorsnumber 241; mission churches, 60; parochial schools, 186; attendance, 43,544; 1 diocesan seminary with 96 students; diocesan students in colleges and other seminaries, 45; colleges and academies for boys, 4; attendance, 515 pupils; academies for girls, 11; attendance, 2113 pupils; 9 orphanages and one infant asylum, total number of inmates, 1251; hospitals, 9; homes for the aged, 3; Houses of Good Shepherd, 2.

The Catholic population is about 330,000, and is composed of 13 nationalities, exclusive of native Americans, viz., Irish, German,Slovak, Polish, Bohemian, Magyar, Slovenian, Italian, Lithuanian, Croatian, Rumanian, Ruthenian, Syrian.


African American History in Cleveland from the Encyclopedia of Cleveland History

 

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ABOLITIONISM 
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GREEN, SAMUEL CLAYTON 
HARAMBEE: SERVICES TO CHILDREN AND FAMILIES 
HARGRAVE, MASON ALEXANDER 
HARNEY, HARRISON HANNIBAL 
HARRIET TUBMAN MUSEUM AND CULTURAL ASSN. 
HEGGS, OWEN L. 
HEIGHTS AREA PROJECT 
HEMINGWAY, ROBERT N. 
HIMES, CHESTER B. 
HODGE, JOSEPH 
HOLLAND, JUSTIN 
HOLLY, JOHN OLIVER, JR. 
HOLTZCLAW, ROBERT FULTON 
HOLY TRINITY PARISH 
HOUGH AREA DEVELOPMENT CORP. 
HOUSE OF WILLS 
HUGHES, (JAMES) LANGSTON 
HUNTER, JANE EDNA (HARRIS) 
JACKSON, PERRY B. 
JANUARY CLUB 
JELLIFFE, ROWENA WOODHAM 
JELLIFFE, RUSSELL W. 
JETHROE, SAM 
JOHNSON, REV. CLARA LUCIL 
KARAMU HOUSE 
KILGORE, JAMES C. 
LAMBRIGHT, MIDDLETON H. JR. 
LAMBRIGHT, MIDDLETON HUGHER SR. 
LAWRENCE, WILHEMINA PRICE 
LEACH, ROBERT BOYD 
LEO’S CASINO 
LEWIS, FANNIE 
LINKS, INC. 
LITERARY SOCIETIES (BLACK) 
LOEB, CHARLES HAROLD 
LOMOND ASSN. 
LUCAS, CHARLES P. , SR. 
LUDLOW COMMUNITY ASSN. 
MALVIN, JOHN 
MARTIN LUTHER KING, JR., VISITS TO CLEVELAND 
MARTIN, ALEXANDER H. 
MARTIN, MARY BROWN 
MARY B. TALBERT HOME AND HOSPITAL 
MAYORAL ADMINISTRATION OF CARL B. STOKES 
MCCOY, SETH THEODORE 
MCGHEE, NORMAN L. SR. 
MCKENNEY, RUTH 
MCKINNEY, WADE HAMPTON AND RUTH BERRY 
MINOR, NORMAN SELBY 
MITCHELL, L. PEARL 
MONTGOMERY REV. ANZO 
MOORE, GEORGE ANTHONY 
MORGAN, GARRETT A. 
MOUNT HERMON BAPTIST CHURCH 
MT. ZION CONGREGATIONAL CHURCH 
MYERS, GEORGE A. 
NATIONAL ALLIANCE OF POSTAL AND FEDERAL EMPLOYEES 
NATIONAL ASSOCIATION FOR THE ADVANCEMENT OF COLORED PEOPLE 
NATIONAL CONVENTION OF BLACK FREEMEN 
NATIONAL EMIGRATION CONVENTION OF COLORED PEOPLE 
NEARON, JOSEPH R. 
NEW DAY PRESS 
OBERLIN-WELLINGTON RESCUE 
OLIVET INSTITUTIONAL BAPTIST CHURCH 
OUR LADY OF FATIMA PARISH 
OUR LADY OF THE BLESSED SACRAMENT PARISH 
OWEN, JAMES ALEXANDER, M.D. 
OWENS, JESSE 
PAIGE, LEROY ROBERT 
PAYNE, LAWRENCE O. 
PEAKE, GEORGE 
PERRY, HILBERT W. 
PERRY, SAMUEL V. 
PHILLIPS, (BISHOP) CHARLES HENRY 
PHILLIS WHEATLEY ASSOCIATION 
PRICE, GRACE FINLEY 
PRIDGEON, LOUISE JOHNSON 
RAINEY, SHERLIE HEREFORD 
REASON, PATRICK HENRY 
REED, J. ELMER 
REED, JACOB E. 
REED, VIVIAN BROWN 
ROBERT P. MADISON INTERNATIONAL 
ROBERTS, NARLIE 
ROGERS, MARGARET MARIE HARDEN 
RUFFIN, BERNIECE WORTHINGTON 
SCHOENFELD, MAX 
SCHOOL FUND SOCIETY 
SETTLE, REV. DR. GLENN THOMAS 
SHAUTER DRUG CO. 
SHAUTER, ROBERT HARRIS 
SHILOH BAPTIST CHURCH 
SISSLE, NOBLE 
SLAUGHTER, HOWARD SILAS, SR. 
SMITH, FRANK A. 
SMITH, HARRY CLAY 
SMITH, HERALD LEONYDUS 
SMITH, WILLIAM T. (WEE WILLIE) 
SOUTHGATE, ROBERT L. 
ST. ADALBERT PARISH 
ST. AGATHA PARISH 
ST. AGNES PARISH 
ST. ANDREW’S EPISCOPAL CHURCH 
ST. CATHERINE PARISH 
ST. CECILIA PARISH 
ST. EDWARD PARISH 
ST. HENRY PARISH 
ST. JAMES AFRICAN METHODIST EPISCOPAL (AME) CHURCH 
ST. JOHN COLLEGE 
ST. JOHN’S AFRICAN METHODIST EPISCOPAL (AME) CHURCH 
ST. PAUL AFRICAN METHODIST EPISCOPAL (AME) CHURCH 
ST. PAUL AFRICAN METHODIST EPISCOPAL (AME) ZION CHURCH 
ST. TIMOTHY PARISH 
STANTON (DAY SESSIONS), LUCY ANN 
STOKES, CARL B. 
SUTLER, ELEANORE MARGUERITE YOUNG 
SUTLER, MARTIN RANDOPLH DELANEY, JR., M.D. 
TALL, BOOKER T. 
TILLEY, MADISON 
TUBBS JONES, STEPHANIE 
TURNER, RACHEL WALKER 
TYLER, RALPH C. 
UNITED BLACK FUND OF GREATER CLEVELAND 
UNITED FREEDOM MOVEMENT (UFM) 
UNIVERSAL NEGRO IMPROVEMENT ASSN. (UNIA) 
URBAN LEAGUE OF GREATER CLEVELAND 
WALKER, WILLIAM OTIS 
WARE, WILLIAM J. 
WEEDEN, JOHN T. 
WHITE, CHARLES W. 
WHITE, PAUL DUNBAR 
WHITE, STELLA GODFREY 
WHITEHEAD, REV. EATON 
WHITLEY AND WHITLEY, INC. 
WHITLEY, R.(ROUSARA) JOYCE 
WICKER, AMANDA 
WILLIAMS, EDWARD CHRISTOPHER 
WILLIAMS, GERALDINE 
WILLS, J. WALTER, SR. 
WILSON, CURTIS 
WINGS OVER JORDAN CHOIR (WOJC) 
WJMO 
WRESTLING 
WRIGHT, ALONZO G. 
WRIGHT, WALTER BENJAMIN 
WZAK 
YOUNG MEN’S SOCIETY 

 

 

Notable Blacks of Cleveland from Cleveland Memory

Notable Blacks of Cleveland contains approximately 2000 images of 500 individuals selected from the photographs in the Cleveland Press Collection. This collection was donated to the Cleveland State University Library when that newspaper ceased publication in 1982. The photographs in the collection generally date from the 1920’s on, with most of them from 1960 to 1982. The collection is arranged alphabetically by the last name of the individuals. Links have been provided to biographies that are available in the Encyclopedia of Cleveland History.

From Cleveland State University Special Collections

The link is here

Thomas Fleming: Cleveland’s First Black Councilman

fleming_cpl_0

From the August 2010 issue of Cleveland Magazine by Erick Trickey

Lost to History

Before Carl Stokes, there was Thomas Fleming, Cleveland’s first black city councilman. But since he took office 100 years ago, Fleming, who rose to the heights of political power, has been almost erased from our public consciousness — all over $200 and a clambake.

ON HIS JUDGMENT DAY, Thomas W. Fleming greeted the courtroom with a smile.

Beside him, his wife, Lethia, held a black scarf over her face to foil the cameramen. But Fleming, wearing a three-piece suit and a big-cuffed, knee-length topcoat, flashed the same welcoming, generous grin Cleveland had known for 20 years. His soft, friendly face, round cheeks and lively brown eyes reflected the tenacious optimism that had carried him up from his barbershop to a seat on Cleveland City Council, the first ever held by a black man. His cheerfulness wasn’t just a façade or first impression, but part of his core belief that careful work, well-tended friendships and political compromise would overcome prejudice and win more prosperity and respect for his people than angry protest.

As Fleming walked up the aisle, nodding to his friends from the Central Avenue neighborhood and the reporters he knew from City Hall, would-be spectators in the hallway rushed toward the courtroom, hoping to see the trial’s end.

“Just the reporters!” barked the bailiff, blocking their way.

All that week, Clevelanders had gathered on the courthouse’s fifth floor: women in fur-collared coats, men wearing fedoras or newsboy caps, waiting in line for a seat at the trial. Most were black, and since they’d been kids, or moved to Cleveland from the South, Fleming had been their only black elected official, their neighborhood councilman, the man they’d turned to for jobs or help with a court case.

Now, they’d come to see if the prosecutor had discovered a side of Fleming they hadn’t seen, if it was true that he had taken a bribe from a disabled policeman, if he would remain in power or see his career come to an end.

Fleming walked to the defense table and sat in the chair he’d occupied all week. Three photographers, near the judge’s bench, aimed their tripod cameras at him.

The jurors entered the room and took their seats. Only two of the 12 looked at Fleming.

“Have you agreed upon a verdict?” the clerk asked.

“We have,” the foreman replied.

TODAY, 100 YEARS AFTER Thomas W. Fleming became Cleveland’s first black city councilman, he is all but erased from our history.

We take pride in Carl Stokes’ 1967 election as America’s first black big-city mayor, but not Fleming’s pioneering victory because his life story is no simple tale of racial uplift. In February 1929, his career was marred by a sudden, shocking scandal that sounded notes all too familiar to Clevelanders in 2010: money exchanged at a clambake fundraiser followed by angry accusations that his enemies and the press conspired to bring him down.

Throughout his 15 years on council, even as he became one of City Hall’s most powerful men, questions trailed Fleming about his part in the ruthless Republican political machine, his work as a lawyer defending gamblers and prostitutes, the lawless growth of vice in his ward, his alliance with a swaggering saloonkeeper who controlled a grimy underworld. Fleming’s memoir, My Rise and Persecution, was never published. He was even left out of the 1969 book Memorable Negroes in Cleveland’s Past.

But Fleming was memorable, one of Cleveland’s great characters of the 1910s and 1920s, cheerful and optimistic, clever and folksy. A shrewd ward politician, Fleming delivered more votes for Republican mayors than anyone and brought his neighborhood big gifts made of brick and concrete. After he and his wife helped Ohio’s Warren G. Harding win the presidency, Fleming audaciously asked Harding to name him to the same post his hero, abolitionist Frederick Douglass, had once held: minister to Haiti.

When Cleveland’s black population exploded in the 1910s and 1920s as neighborhoods filled with families who’d left the Jim Crow South to follow freedom’s North Star, Fleming was their lone voice at City Hall, their one-man hiring hall, the most powerful black man in the city. At a time when African-American leaders debated whether to agitate for social equality or focus on self-improvement, whether to join political machines or oppose them, Fleming, a classic politician, chose the machine. He made deals, granted favors and called them in. Until he granted one favor too many.

ON ELECTION NIGHT 1888 in small-town Meadville, Pa., 14-year-old Thomas Fleming stayed out late, leaving his mother worried at home. He stood outside the Commercial Hotel downtown, home to one of Meadville’s few telegraph offices, and listened to the returns until he heard his candidate, Benjamin Harrison, had been elected president.

From an early age, Fleming had seen black men claim a place in his hometown’s civic life. At 6, he was transferred from an all-black school to an integrated one thanks to the protests of prominent black taxpayers. When he was 11, his boss, a black bakery owner, won election to the Meadville council. “His election proved to me, even at my early age, that there was a chance for Colored men to rise in America,” he later wrote.

At 16, Fleming beat the mayor’s son, a college student, in a debate, arguing against restricting the vote to the educated. The debate wasn’t academic to him: Fleming had quit school at 12 to work as a barber to help his mother support him and his two sisters.

In 1893, Fleming rode a westbound train into Cleveland’s Union Depot, figuring he’d stay a few days then head to the world’s fair in Chicago. Instead, he never left, discovering that Cleveland was a good place for a young black tradesman to establish himself. Although the city’s few thousand black residents were often barred from industrial jobs and some restaurants and theaters, they found work as hotel employees, teachers and barbers. Fleming, already a veteran barber, started his own shop on Euclid Avenue within a year. In 1899, he moved into the barbershop in the new Chamber of Commerce building on Public Square. As Fleming trimmed and shaved powerful men in the sixth-floor Chamber Club rooms, some noticed that their barber, snipping and chatting away, possessed a political mind as sharp as his razors.

Like almost all black Americans a generation after the Civil War, Fleming supported the Republicans, the party of Abraham Lincoln, which was usually willing to hire black workers and slate black candidates for the ballot. A strain of racial progressivism had run through Cleveland politics for decades: Before the war, the Western Reserve, settled by New Englanders, had been an outpost of abolitionism. Despite the city’s small black population, its voters elected two black candidates to the state legislature in the 1890s.

Fleming met one of them in 1894 after joining a quartet that sang at rallies for the Republican mayoral candidate. One night, at an East Side meeting hall, he heard an inspiring speech by state Rep. Harry C. Smith, a hero to black Ohioans, who had just helped pass a civil rights law that banned discrimination in public places. Smith’s angry, militant editorials in his newspaper, the Gazette, denounced minstrel shows, racist laws and segregated schools.

“Smith is singular, rugged, forceful, dynamic,” another newspaperman once wrote, “full of the consuming fire that always flames hot to singe every defamer of his race and spurts unceasingly at every vestige of race discrimination.”

Impressed, Fleming became a protégé of Smith’s, stopping by his office nearly every day for political advice.

On Monday nights after work, Fleming would walk to the old City Hall on Superior Avenue, climb to the fifth floor, sit in the gallery and watch the councilmen debate. And one night around 1903, his eyes sweeping across the dozens of desks on the crowded floor, Fleming, not quite 30 years old, had a vision.

“Looking over the Council Chamber, I saw all white men occupying the seats,” Fleming wrote years later. “Every nationality was represented except one of my race group. I said to myself, there ought to be a Colored Councilman occupying one of those seats. I made up my mind that night that I would prepare myself and someday sit in one of those chairs.”

THE FLOWERS WEREN’T all for him, but they still smelled sweet. As Fleming strode into the City Council chamber on Jan. 3, 1910, applause rained down on him from the packed gallery. The mingled fragrances from bouquets blooming on each councilman’s desk filled the room and reached out to him.

He squeezed his stocky frame between the desks until he reached his chair, where his mother, sister and friends awaited. There were gifts from groups he’d co-founded: a horseshoe made of flowers from the Attucks Republican Club, a floral basket from the Cleveland Association of Colored Men. He was now Thomas W. Fleming, councilman-at-large, the town’s first black city councilman.

“It proved to me that Cleveland, Ohio, was The Garden Spot of Earth for anyone who chose to rise,” he wrote, “no matter what his nationality.”

In the seven years since he’d first envisioned this moment, Fleming had studied law at night, become a lawyer, spoken at political meetings, courted powerful friends, forged alliances and started his own newspaper. When a shrewd Republican had warned him he had no political future unless he aligned himself with Mark Hanna, Cleveland’s powerful U.S. senator and friend to presidents, Fleming promptly dumped a candidate supported by his mentor Smith and supported Hanna’s man for the post. Smith never forgave him, but as a political move, Fleming’s switch was shrewd; his standing in the Republican party rose from then on while Smith’s fell.

The council’s business was swift that night. Fleming was one of about 20 new councilmen, part of a Republican landslide that had also knocked legendary mayor Tom L. Johnson out of office. Spectators, crushed together in the balcony, looked on as Herman C. Baehr, the new mayor, mounted the podium and asked the councilmen to help build the Detroit-Superior Bridge and a new City Hall on Lakeside Avenue and annex Lakewood and East Cleveland.

After the meeting and a celebratory supper with family, Fleming headed to the Starlight Café, his friend Albert D. “Starlight” Boyd’s saloon. Tobacco smoke and 200 people filled the banquet hall. Speaker after speaker rose to applaud Fleming: the county treasurer, a deputy sheriff and, most impressive of all, Maurice Maschke, county recorder and undisputed leader of Cleveland’s triumphant Republican machine.

“The addresses of the evening were inspired by the promise of future successes,” Fleming’s newspaper, the Cleveland Journal, declared. “Mr. Fleming’s ability and integrity were highly praised.”

But Fleming’s raucous party appalled Smith. The councilman’s betrayed ex-mentor was uncompromising, exacting in his righteousness. Smith so hated segregation, he even opposed Karamu House’s race-conscious approach to theater. He found politics’ awkward alliances distasteful, refusing to support Baehr because the new mayor, as county recorder, hadn’t hired any black employees. And Smith knew too much about Fleming’s chums.

“Councilman Tom Fleming’s reception and ‘blow-out’ was continued over ‘Starlight’s’ saloon on East Fourteenth Street, after the council meeting Monday night, and was not terminated until the early morning hours,” Smith wrote in his Gazette. “O, shame! Are we degenerating? It certainly looks so.”

ALBERT D. “STARLIGHT” BOYD was a Republican ward leader, saloonkeeper, gambling-house operator and pimp. “He was the Great Mogul of organized vice,” wrote Jane Edna Hunter, a prominent black social worker, “suave, impressive, impervious to shame, and gifted with the art of leadership.”

Sometime around 1900, Maurice Maschke, an ambitious Republican operative, walked into Starlight’s Canal Road saloon. Amid the drinking and the presence of ill-reputed women with names such as Lotta the Small, Maschke saw the raw materials of power. Back then, when big-city political parties served as social clubs and mutual-aid societies, a saloon could double as a party headquarters where a smart ward leader could gather and barter a political machine’s essential fuels: money, loyalty, generosity, jobs, votes.

Starlight Boyd — it’s unclear which came first, his nickname or his star-shaped, diamond-studded watch charm — was as shrewd and calculating as Maschke. So the former hotel bookkeeper and the aspiring politician forged an alliance. Boyd became a Republican poll worker then a ward leader, a man who could get out the black vote and help tip the balance of local power.

As black migrants from the South moved into the crowded neighborhood along Central Avenue, Boyd followed them. He built the Starlight Café on East 14th Street south of downtown, complete with baths, a barber shop and a pool room. He bought apartments and houses and rented them to his allies. He sent food baskets to the needy. And his 11th Ward gave more votes to Republicans than any other part of Cleveland. When one precinct voted 245-5 for his candidate, Boyd was unsatisfied: “Tomorrow I’ll find those five votes,” he declared, “and they will learn something.”

Fleming didn’t need Boyd to succeed — not at first. In fact, his own alliances with Maschke and other white Republicans got him onto the party’s candidate list for City Council in 1907 despite Boyd’s opposition.

Two years later, running as a citywide, at-large candidate, Fleming swung into council on the Republican landslide. He swung back out in 1911 when Newton D. Baker led the Democrats to a rout, but not before his loyalty to Mayor Baehr garnered jobs for more than a dozen black workers: a park policeman, a deputy building inspector, a notice clerk, a storeroom supervisor, two janitors, several garbage collectors. Paltry spoils, but to Fleming, progress.

But after Fleming won the 11th Ward council seat in 1915, he needed Boyd. His memoir shows no qualms about befriending him, only satisfaction in a friendship and a lucrative business venture, their Starlight Realty and Investment Co. For black Clevelanders in the mid-1910s, allying with Boyd was the way to power.

Fleming and Boyd ruled the ward together. The councilman showered Central Avenue with City Hall’s blessings: a newly paved street, new streetlights, a new bathhouse. Boyd kept turning out the votes.

Naturally, Fleming and Cleveland’s Republican mayors were grateful. That’s why Starlight’s Z-Douglass Club on Central Avenue became one of the most infamous gambling clubs in the “Roarin’ Third” police district, yet attracted less than its fair share of police attention.

To Harry C. Smith, Fleming had betrayed black Clevelanders by allowing vice and immorality to flourish in the Central neighborhood. “Speakeasies, disorderly flats and a gambling den are in full operation,” Smith complained to an indifferent City Council in 1917. “The hands of the police seem tied.”

One night in 1921, the righteous Smith stopped by the Z-Douglass Club and told Boyd he might run for Fleming’s council seat.

“Why, you could not get started against Fleming,” Boyd snapped. “I dare you to be a candidate. I wish you would be one so we could defeat you worse than any candidate was ever beaten in Cleveland!”

Boyd and Fleming thought Smith wasn’t man enough to take a dare. But Smith transformed the race into a moral crusade. His angry meetings drew huge crowds as he blamed the Republicans for the Central neighborhood’s poor living conditions and moral degradation. His slogan: “Starlight and Tom must go.”

Smith and Fleming supporters rallied and argued. Smith’s election-eve torchlight parade attracted 1,500 marchers. Election Day on Central Avenue looked like a holiday, as if the whole neighborhood had taken the day off to swarm the polls. Police, stationed at every voting place, broke up several fistfights and arguments.

Fleming won, 2,830 to 2,053.

“My friends were so elated over my election that they hired a band, came to my office and compelled me to get in a parade they were forming in Central Avenue,” Fleming recalled in his memoir. “This street was crowded with people. Led by A.D. (Starlight) Boyd the procession proceeded up the Avenue, stopping at East 36th Street, where a deep hole was dug and they buried Mr. Smith in effigy.”

Soon after, Boyd fell ill with pneumonia. Exhausted by the campaign, he died a month after Election Day, at age 50.

BY 1927, FLEMING HAD achieved more than he’d even imagined as a young man. He owned a beautiful house on East 40th, one of the city’s most prominent streets. That summer, he and his wife, Lethia, sailed on a cruise ship to Europe, toured Windsor Castle and Westminster Abbey in London, ate dinner atop Switzerland’s Mont Blanc, gambled in Monte Carlo, glided through the Venice canals on a gondola and saw Josephine Baker dance at the Folies Bergère and at her private club, Chez Josephine, in Paris.

At home, Fleming had become the most powerful black politician in Cleveland’s history. Maurice Maschke had become chairman of the Cuyahoga County Republicans, and reporters described Fleming as one of his key lieutenants, the “left bower” in the party boss’s euchre hand.

In return for his loyal vote on council and his constituents’ votes on Election Day, Fleming won better pay and increasingly prominent government jobs for black workers: clerks, road foremen, two prosecutors. He’d gotten City Council to ban the Ku Klux Klan from marching in the city — and the Klan had retaliated by dropping angry fliers on Cleveland’s black neighborhoods from a plane. Smith, sniping in theGazette, might not have been satisfied, but Fleming’s alliances had brought results.

“Could anyone have done more? Could I have labored any more faithful?” Fleming wrote plaintively in his memoir. “At least I was true to my trust and loyal to my race.”

In the 11th Ward, Fleming tried to keep the vice raids at bay though police launched a few while he was overseas. For eight years, Fleming had chaired the council’s police and fire committee, setting cops’ salaries and pensions, while defending gamblers, Prohibition-defying liquor dealers and prostitutes as a lawyer in police court.

No one dared call it a conflict of interest though reporters hinted as much. “It is possible,” winked the Plain Dealer’s Roelif Loveland, “that policemen, serving as witnesses in such cases, recalled that the persons against whom they were testifying were the clients of the chairman of the powerful council police and fire committee.”

Fleming saw it differently. “I was their friend,” he wrote of the cops and firemen, “and they came to me with their troubles.”

Detective Walter Oehme was one of those men, a tough, husky cop until he was injured in a fight with a speakeasy’s drug-addicted spittoon-cleaner. Unable to stand on his own or lift his arms above his shoulders, Oehme, living on a pension of $87 a month, asked Fleming to get council to pay his medical bills. Fleming’s ordinance granting Oehme $1,740 passed while he was in Europe.

When Fleming got home, Oehme approached him again. On Sept. 27, 1927, Oehme’s wife drove him to the Colored Elks’ Club on East 55th Street, where Fleming was getting ready for his clambake fundraiser, and Oehme handed the councilman a $200 check.

THE DOORBELL WOKE Tom Fleming after midnight. He was so tired, he ignored it at first, but Lethia said it might be a telegram or special delivery. So he shook off his sleep, put on his blue and red bathrobe and red leather slippers and went to the front door.

Three Plain Dealer reporters crowded in, excited. They asked if he’d quarreled with Walter Oehme after the council meeting that evening, Jan. 21, 1929.

“Why, no,” Fleming replied — their chat had gone just fine.

But the reporters told him Oehme had come to the Plain Dealer office, saying Fleming had insulted him and alleging Fleming had shaken him down for a $200 check.

“Boys, do you think for one moment I would take a check for a bribe?” Fleming laughed.

The reporters assured Fleming they were serious.

“It’s a lie!” he shouted.

“What about the check?”

Fleming later claimed he was so dumbfounded at the accusation, he didn’t recall his exchange with Oehme a year and a half earlier.

“If he thinks he got a check, let him produce it!” Fleming said.

He sat down at a hall table, grabbed a pencil and wrote a note: “I never received one cent from Walter Oehme for anything I did for him. … I felt sorry for him in his crippled condition. … I knew him when he was an able-bodied policeman and tried to help him.”

Pacing the hall carpet, his hands behind his back, Fleming described Oehme as an ungrateful man who showed up at every council meeting, who wouldn’t stop asking for more cash. “For anybody to take money from a crippled man like that would be rotten,” Fleming said. “I don’t need money that bad.”

The reporters looked down the tastefully carpeted hall, where portraits of great Republicans hung on one wall, an old photo of Fleming in a summer suit on another. In the distance they saw Fleming’s living room, with books lining the shelves, and the dining room, filled with gleaming silver and white linen. They told Fleming to look for the Plain Dealer in the morning and left.

When dawn broke, Fleming went to his porch and picked up the paper. “Crippled Policeman Says He Paid Fleming $200 After Council Action,” the headline read.

The same day, Oehme produced a cancelled check with his and Fleming’s signatures on the back. Prosecutor Ray T. Miller called Oehme to testify before a grand jury, which promptly indicted Fleming on charges of soliciting and accepting a bribe.

Fleming’s supporters rallied at meetings across the Central neighborhood, calling the indictment “rushed through” and accusing the Plain Dealer of sensationalism and “trying his case • outside the courts.” Harry C. Smith played it cool, writing that “the great mass of our good people” disapproved of the rallies and would wait to see how the case turned out.

OEHME LEANED on the prosecutor’s arm as he walked shakily to the witness stand. He testified that the $1,740 from the city hadn’t been enough to pay all his medical bills. But when he went to Fleming for more help, the councilman had responded, “Did you save any of it for me?” Oehme said he’d told Fleming he had another $354 in medical debts. “Get me some money and I’ll see what I can do,” he claimed Fleming said. So Oehme borrowed $200 from his step-grandfather, signed the check over to Fleming, and handed it to him at the Colored Elks’ Club. Oehme said no one else had been present.

Oehme’s wife backed up his story, claiming she’d heard Fleming ask for money. Two city councilmen testified Oehme had told them about the bribe a year earlier.

Fleming told a different story on the witness stand than he’d told the reporters, but he denied taking any bribe. He said Oehme had shown up at the Elks’ club and asked him to cash a check. “He thought he owed me some money for legal services and wanted me to keep $50,” Fleming testified. “I took the check, for $200, and gave him $150 in change.”

Two witnesses testified they saw Oehme hand the check to Fleming and take cash back from him. Character witnesses, including several judges, lined up to testify for Fleming.

The trial lasted three days. The jury — eight men, four women, all white — deliberated for 13 hours and delivered their verdict on a Friday morning. The foreman gave it to the clerk, who read it in a deep, booming voice: Not guilty of soliciting a bribe. Guilty of accepting one.

Fleming drummed his fingers on the table, then clenched his fist tight. He scowled. Lethia patted him soothingly on the back.

Then they stood and hurried for the elevator. As they neared the courtroom door, Fleming mumbled, “This is murder.”

FLEMING SERVED 27 months in prison. He returned to Cleveland in January 1933 and greeted visitors at his home on East 40th Street with the same old friendly smile.

“I haven’t any bitterness,” Fleming declared. “I slept every night in the penitentiary because my conscience was clear. … I say now, as I say when I was convicted, that I am innocent of what I was charged with.”

In his memoir, however, Fleming’s sense of persecution shaded into dark paranoia. He blamed the Democratic prosecutor, the Plain Dealerand the Klan for his conviction. “I figured the Ku Klux Klan had been secretly working to frame me ever since that organization scattered those thousands of cards from an airplane among the people of my District,” he wrote. In one of his many appeals, Fleming’s lawyer had claimed several jurors at his trial were Klansmen, but they’d denied it.

Cleveland had moved on. With Fleming gone, the city’s black population, which had grown from 8,400 to more than 70,000 during his years in council, had turned to new leaders. Two more black councilmen had been elected in 1928, and Fleming’s minister had replaced him on council. The press asked Fleming if he’d try to come back, but he demurred.

“If I get into politics,” he said, “I’d be afraid I’d get high again and get knocked out again.”

Two years later, Fleming won permission to practice law again and set up an office in his home. Judges, lawyers and city manager William Hopkins sent him congratulations. But two cerebral hemorrhages sent him to the hospital in 1936 and left him in a wheelchair.

Fleming outlived his rival, Harry C. Smith. He, too, was stricken with a cerebral hemorrhage and died in his newspaper office in 1941. A near-hermit by then, with few friends, he left his estate to a German-American woman described as his friend, tenant and housekeeper.

When Fleming died in 1948, the police chief, countless Elks, Mashcke’s widow and all the councilman from Cleveland’s black wards came to Friendship Baptist Church for the funeral. His coffin lay on the altar, covered with flowers. Years later, his niece would insist that Fleming didn’t die of poor health, but of the heartbreak inflicted by his bribery conviction.

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