What Joseph M. Proskauer said about Newton D. Baker in his 1950 Autobiography

This is a passage from the autobiography of Joseph M. Proskauer, partner in a major law firm (Proskauer, Rose), judge, speechwriter for Al Smith and a contemporary of Newton D. Baker. “A Segment of Our Times” was published in 1950 and I was struck by his inclusion of this passage about Baker who had died in 1937, quite number of years before. It gives striking testimony of at least one man’s admiration for Mr. Baker.
 Joseph M. Proskauer
From the Chapter: “The Fight Against Bigotry”  (the .pdf is here)
I cannot close a discussion of this war against bigotry without a tribute to the creator and leader of the National Conference of Christians and Jews, the late Newton D. Baker. This last phase in a brilliant career was the ultimate flowering of a great soul. The seed was a profound and reverent belief in human brotherhood. At every stage of his life, not merely at its end, he could say: “Write me as one who loved his fellow men.”
He was a great lawyer, entitled by genius and position to command. Yet those to whom was given the high privilege of association with him bear witness to his gentle consideration for his colleagues, his innate modesty, his impulsive readiness to yield the glory while the labor was his.
It was a paradox that to this ardent follower of the Prince of Peace was entrusted the solemn responsibility of leadership of his country’s army in the awful catastrophe of war. In the discharge of that responsibility, he never permitted rancor to poison the wellspring of his compassion and though he had to devise the horror of battle, always his goal was a healing peace that should find its fruition in a benevolent parliament of the world. For that he never ceased to fight. And those of us who were so fortunate as to hear his glorious proclamation of his creed at the Democratic National Convention in 1924 can never forget his passion for peace nor ever doubt the eternal rightness of his call to beat the swords of nations into plowshares.
Charity for the underprivileged found in him its champion. In outstanding struggles against injustice, by reason of his very nature, he became of course the head of this great association to enforce the gospel of peace on earth. At a time when the world was rent asunder with hatred and bigotry, he above all others, gave practical and wise and self-sacrificing leadership for all men of good will who believe that no human being should be made to suffer for the choice of his religion. Sympathy, mutual understanding, forbearance and tolerance, he preached and exemplified. We shall not look upon his like soon again.

“Revisiting the ‘Church in the City’ initiative with the mayors of three northeast Ohio cities” February 9, 2017

2016/2017 Cleveland Catholic Public Policy Series

Image result for cleveland cathedral

“Revisiting the ‘Church in the City’ initiative with the mayors of three northeast Ohio cities”

Mayors from three Northeast Ohio cities discuss the impact of regional sprawl and its continuing moral, social, economic, and environmental challenges. These regional political leaders have the experience, perspective, and commitment to responding in more collaborative and creative ways to the challenges of Northeast Ohio’s changing regional foot print.

Mayor Susan Infeld, University Heights

Mayor Bradley Sellers, Warrensville Heights

Mayor Georgine Welo, South Euclid

Moderated by Len Calabrese, Former Director of the Commission on Catholic Community Action

February 9 ,2017

7:30 p.m.

DJ Lombardo Student Center

LSC Conference Room

GEORGE A. MOORE, TV PIONEER, DIES AT 83 Obit Plain Dealer 3/1/1997


George Anthony Moore

GEORGE A. MOORE, TV PIONEER, DIES AT 83 Obit Plain Dealer 3/1/1997

George Anthony Moore was a trailblazer who broke down racial barriers in education and journalism and helped create the new medium of live television.

Moore was recruited in 1947 to work as a producer for WEWS Channel 5 when it became the state’s first television station to go on the air. He was responsible for the “One O’Clock Club,” a variety show on which Dorothy Fuldheim interviewed celebrities such as Helen Keller, the Duke of Windsor and ac trss Gloria Swanson.

Moore was the first president of the Catholic Interracial Council of Cleveland and received the highest award of the National Catholic Conference on Interracial Justice.

“He was a man of deep faith who was interested in bringing people together as sisters and brothers in a lasting godly way. It was his life’s work,” said Sister Juanita Shealey, current head of the Interracial Council.

Moore was also a newspaper reporter, a college teacher and owner of a public relations firm.

Moore was most recently a resident of the Margaret Wagner nursing home in Cleveland Heights. He died yesterday at Mt. Sinai Medical Center. He was 83.

He was born in old Lakeside Hospital in downtown Cleveland. When his mother attempted to enroll him in St. Ignatius High School, she was told that no Jesuit school in the country admitted black students. He was allowed in after the bishop of the Cleveland Catholic Diocese intervened.

Moore attended Ohio State University, where he roomed with Olympic hero Jesse Owens, then earned a master’s degree in theater at the University of Iowa.

Moore did not participate in athletics because of a severe leg injury he suffered while playing sandlot football as a child. He walked with a limp for the rest of his life.

He was hired as a reporter in 1942 by Louis Seltzer, editor of the Cleveland Press, at a time when no daily paper outside New York City was known to have blacks on its staff.

Moore wrote an expose of supermarkets that sold spoiled meat in inner-city neighborhoods. He was hospitalized for treatment of his leg injury after the series started, but he continued writing from his hospital bed.

“I had to go to the hospital each day to pick up his copy,” said Donald L. Perris, who was a copy boy at the Press. Perris later became the station manager at Channel 5 and retired as president of Scripps Howard Broadcasting Co.

“George was the best man at my wedding. He got me my job at the television station,” Perris said.

Moore was hired by Channel 5 because of his combination of news experience and training in theater. He had formed the Ohio State Playmakers, a drama group for minorities, while at OSU.

The “One O’Clock Club” became one of the most popular shows on local television during the 11 years Moore produced the show.

Moore deftly handled the world figures and performers who appeared, many of whom had fragile egos.

“He told them where to sit, when to speak and when to be quiet,” Perris said.

Moore was also involved in numerous civic affairs. He was an associate director of the northern Ohio region of the National Conference of Christians and Jews when he made his first trip to Africa in 1966.

Along the way he stopped at the Vatican and met with Pope Paul VI, whom he invited to Cleveland.

In Africa, Moore was given a cannon salute in the village of a former John Carroll University student who had stayed at Moore’s Cleveland Heights home. Moore was the founder of Friends of African Students in America.

In the 1960s and 1970s, Moore taught theater classes at Cuyahoga Community College.

Moore also wrote a regular column for the Cleveland Press for many years and appeared as a regular panelist on the “Black on Black” interview show on Channel 5.

He organized George A. Moore & Co., a public relations firm with offices downtown, in 1970.

As he grew older, he became less involved in public affairs. But he was in the news in 1994 when he lost his home in Cleveland Heights because he no longer had the funds to take care of it. He had rejected efforts by friends to help him get into a nursing home and insisted on remaining in the house long after his health did not allow him to take care of it.

The publicity generated an outpouring of support. He was subsequently honored by the National Association of Black Journalists, the African American Archives Auxiliary of the Western Reserve Historical Society and other groups.

No immediate family members survive.

Services for Moore are being arranged by the House of Wills Funeral Home of Cleveland.

175 years of telling Cleveland’s story: The Plain Dealer by Joe Frolik 1/9/2017

175 years of telling Cleveland’s story: The Plain Dealer by Joe Frolik 1/9/2017
The link is here

By Special to The Plain Dealer 

on January 08, 2017 at 5:00 AM, updated January 09, 2017 at 9:42 AM

By Joe Frolik, special to the Plain Dealer

CLEVELAND, Ohio — Cleveland was just 46 years old, a mere child as great cities go, when The Plain Dealer came into its life. This city and this newspaper have been inseparable ever since.

Cleveland has matured and prospered, slumped and rebounded. It has been a center of innovation, a magnet for immigrants and a poster child for post-industrial decline. It’s given the world John D. Rockefeller, Tom Johnson and the Stokes brothers. A burning river and the best band in the land. Bob Feller, Jim Brown and LeBron James.

For 175 years, The Plain Dealer has told Cleveland’s story. Always on deadline, often imperfectly, the paper has tried to deliver what founder Joseph William Gray promised on Jan. 7, 1842, in the very first issue.

The newspaper, he wrote, would be a lens through which the people of the Western Reserve could see themselves and the rest of the world:

“The Presidential Message was delivered in Washington on Tuesday at 10 o’clock A.M., and was published in this city within three and a quarter days thereafter. The news of the far west is brought to us by steamer at the rate of 15 miles an hour. If WE are not the center of creation, then where is that center?”

Days of old

Gray’s center of creation was home to 6,000 people. The Ohio Canal had recently linked the Ohio River with the Cuyahoga River and the Great Lakes; 10 million pounds a year of wheat, corn, hides and coal flowed through the Port of Cleveland. The first shiploads of Minnesota iron ore would arrive soon.

Iron and coal eventually would make Cleveland an industrial powerhouse and an Arsenal of Democracy. The fortunes created would fund cultural and philanthropic institutions on par with New York or Paris.

But in 1842, pigs still roamed Public Square. Superior Avenue was a sea of mud. There were no street lights, no sewers.

The Plain Dealer that first year was full of stories that would resonate for decades – and sound familiar yet today.

Clevelanders still recovering from the Panic of 1837 worried that banks were unstable and the national debt too large. Factory owners decried unfair foreign competition. The president and Congress barely spoke.

Dispatches from Asia detailed drug abuse in China and the slaughter of a British garrison by Afghan rebels. There was turmoil in the Middle East. A slave rebellion in Jamaica. A deadly earthquake in Haiti. Tension stood between the young Republic of Texas and Mexico.

Armed insurgents demanded voting rights in Rhode Island. A race riot shook Philadelphia. Chicago boomed.

Here, 57 buildings were under construction. A visitor from New Jersey preached the value of public schools. Temperance crusaders destroyed Mr. Robinson’s still in Chagrin Falls. Ohio legislators debated what to do with runaway slaves, and how to deter corruption.

Over the next few years, as immigrants flooded Cleveland and the nation, traditionalists warned that American values were being lost. The Mexican War added California to the Union. The Republican Party was born. Slavery tore at the soul of the country, and a Hudson abolitionist named John Brown took matters into his own hands in Kansas and at Harpers Ferry, West Virginia.

Civil War

As America rushed toward Civil War, innovators shaped its future: Edwin Drake struck oil. Elias Howe invented the sewing machine, Samuel Morse the telegraph.

A dispatch in The Plain Dealer on June 5, 1844, credited Morse with “the annihilation of space.” Overnight, Gray’s center of creation was closer to the rest of the world. The presidential message that took three days to reach Cleveland in 1842 could now be wired here in moments. The Information Age had begun.

On April 12, 1861, just hours after the first cannon barrage at Fort Sumter, Page One of The Plain Dealer announced:

“The city of Charleston is now bristling with bayonets, and the harbor blazing with rockets and booming with big guns … What a glorious spectacle this would be, were it to defend our common country from a common enemy. But as it is, a sectional war, people of the same blood, descendants of that race of heroic men who fought at Bunker Hill, now with guns intended for a foreign foe, turned against one another, it becomes a sad and sickening sight.”

For four long years, news from Antietam, Shiloh and Gettysburg filled the paper, just as latest from the Marne, Iwo Jima, Chosin Reservoir, Khe Sanh and Falujah would in years to come. Devastation became normal.

Far removed from the front, Cleveland’s iron mills and shipyards stoked the Union war effort – and prospered. A young merchant used profits made selling grain and meat to the military to enter the oil business. John D. Rockefeller would soon amass America’s greatest private fortune.

After the Civil War

His success mirrored Cleveland’s and Ohio’s in the years after the war. The city’s population grew to 381,000 by 1900. Millionaires’ Row on Euclid Avenue flourished. Ohio replaced Virginia as a birthplace of presidents and became America’s political bellwether.

The nation’s course was rockier. With Lincoln dead, Reconstruction failed to bring reconciliation to the South or lasting equality to blacks. Panics, currency crises and income inequality birthed a new political ideology: Populism. Skilled craftsmen led by Samuel Gompers formed the American Federation of Labor. When white settlers raced into Oklahoma in 1889, Frederick Jackson Turner proclaimed the end of the frontier.

Alexander Graham Bell invented the telephone, Thomas Edison the electric light and the motion picture. Clevelander Charles Brush’s arc lights illuminated city streets and ballparks. Orville and Wilbur Wright of Dayton continued Morse’s “annihilation of space,” though the impact of Kitty Hawk was not immediately apparent:

A three-paragraph story headlined “Machine That Flies” was buried on Page 4 of Dec. 18, 1903’s Plain Dealer: “Two Ohio men have a contrivance that navigates the air.” Three days later, an editorial predicted the Wrights’ achievement “will tend to revive interest in aerial navigation.”

The new century brought tragedy, the Titanic sank and an earthquake leveled San Francisco, and hope. Teddy Roosevelt’s progressive agenda inspired Mayor Tom Johnson’s Cleveland reforms. Women got to vote. America launched a “noble experiment” against demon rum; Prohibition instead spawned organized crime.

War time

An assassin killed the heir to the Austrian throne, and soon Europe was in flames. Three years later, President Woodrow Wilson urged America to join what he promised would be a “war to end all wars.” He was wrong.

World War I was followed by the Roaring ’20s, the Great Depression, and a second, even more horrible global war. Improbably, a patrician New Yorker beloved by everyday Americans led the nation out of economic calamity and to the cusp of victory in World War II. Writing from on Inauguration Day 1933, The Plain Dealer’s Paul Hodges noted:

“The determined voice of Franklin Roosevelt cut like a knife through the gray gloom of low-hanging clouds and the bewildered national consciousness as he pledged the American people immediate action and leadership in the nation’s crisis.”

It still took more than a decade and a monstrous war to restore America’s economy and swagger. On June 6, 1944, Plain Dealer reporter Roelif Loveland rode in a Maurauder bomber piloted by First Lt. Howard C. Quiggle of Cleveland and headed for Normandy:

“We saw the curtain go up this morning on the greatest drama in the history of the world, the invasion of Hitler’s Europe.”

Victory over the Axis was followed by four decades of Cold War, hot wars in Korea and Vietnam, and a nuclear showdown over tiny Cuba. Colonial empires collapsed. Israel was born. Germany, Japan, Western Europe and Korea rose from the ashes to become U.S. allies, and economic competitors.

At home, Americans prospered like never before. The GI Bill created a new middle class. We liked Ike and loved Lucy. Ed Sullivan brought Elvis Presley into our living rooms. Motown, a British Invasion and a counterculture followed.

America survived McCarthyism and inspired by Rosa Park and Martin Luther King began to live up to its ideals. It wasn’t easy. The Army had to integrate schools in Little Rock. Birmingham turned dogs and firehoses on children. In the North, middle-class families fled desegregation orders: Cleveland’s population peaked in 1950 at 914,000. By 2000, it was half that.

For a time in the 60s and 70s, the nation seemed to be imploding. Assassins killed John F. Kennedy, his brother Robert and Dr. King. Hough and Glenville burned as waves of rioting left no American city unscathed. College students raged about the Vietnam War. Ohio National Guardsmen killed four students at Kent State University.

“What is happening to America,” The Plain Dealer asked. “Is the sickness of hate and violence poisoning America?”

Dawning of a new age

There was some good news. In 1962, John Glenn of New Concord became the first American to orbit the earth. A decorated combat pilot before he became an astronaut, Glenn went on to serve four terms in the U.S. Senate – and return to space at age 77. On July 21, 1969, Neil Armstrong of Wapakoneta took “one giant leap for mankind.”

Glenn and Armstrong embodied American resiliency and optimism. During the closing decades of the 20th Century, the nation battled back against seemingly overwhelming challenges: AIDS, energy shortages, a hostage crisis in Iran. The Berlin Wall and the Soviet Union fell without a shot being fired. Red China embraced capitalism. Air and water quality water improved.

A U.S.-led global coalition forced Iraq out of Kuwait and seemed to herald a new-world order of peace. Technology in the 1990s sparked an economic boom. Giddy commentators proclaimed Pax Americana and suggested that technocrats could now control the business cycle.

Not quite. On the morning of Sept. 11, 2001, two airliners crashed into the World Trade Center, another dive-bombed the Pentagon and a fourth crashed in western Pennsylvania when its passengers attacked their captors. Sept. 12’s Plain Dealer editorial was blunt:

“The United States is at war today.

“We know not yet with whom, nor precisely why they struck – if the “why” behind the unimaginable horror of yesterday’s terrorist attacks can ever be fully plumbed. But we are at war as surely as we were on Dec. 7, 1941.”

Today, the mastermind of 9/11 is dead, but that war continues against an ever-evolving enemy that prefers terrorism to traditional battlefields. America has survived the worst economic crash since 1929. For the second time in 16 years, we will have a president who lost the popular vote.

Gray’s center of creation was pummeled by the retrenchment of American manufacturing and abandoned by people who believed Northeast Ohio had no future. Even many who stayed embraced self-fulfilling pessimism.

Now a new generation sees not a Mistake by the Lake, but an affordable, livable city blessed with brilliant architecture and an Emerald Necklace, with ethnic diversity and abundant fresh water, with enduring institutions that are the legacy of past success. The once “muddy” Public Square this past year has gone through a multi-million-dollar revival transformation. And thanks to the Cavaliers, the Indians and a well-run Republican Convention, the rest of America may be getting the message too.

After 175 years of tumult and triumphs, The Plain Dealer remains as promised, although drastically changed from its inception. Now the newspaper has a smaller web width, a website (online publication) and is home delivered just a few days each week. But it remains the lens through which the people of the Western Reserve can see themselves and the rest of the world.

Ohio county was poster child of voter fraud (February 3, 2017)

Ohio county was poster child of voter fraud

by Michael F. Curtin

President Donald Trump cannot suppress a primal urge to fume over voter fraud.

Nearly everyone with expertise in elections, to say nothing of psychotherapy, sees emotional need shouting over the hard evidence.

To find widespread voter fraud, on the scale alleged by Trump, we need to turn back the clock a century or more.

There was no better place to find it than in Ohio. And here, no better place than in rural, southern Ohio – especially Adams County.

The 1890s marked the height of boss rule and machine politics in Ohio. In that era, the most common form of voter fraud was the outright buying and selling of votes. In the saloons and betting parlors of Cincinnati, Cleveland and Columbus, a man easily could pocket a few dollars by promising a precinct committeeman to vote the right way in an upcoming election.

The practice was open and widespread, and regularly denounced by civic reformers such as Washington Gladden of Columbus, Tom L. Johnson of Cleveland and Samuel M. Jones of Toledo.

As flagrant as vote-buying was in the big cities, on a percentage-of-the-electorate basis, it was far more extensive in the hardscrabble counties of southern Ohio, which were almost entirely white and agricultural.

The best-documented case of all is from November 1910 in Adams County, home of white burley tobacco. Following that election, 1,690 men – 26 percent of the voting population – were found guilty of buying and selling votes.

As early as 1885, the practice was flourishing. “So entrenched was the employment of boodle that Adams County electors regarded it as rightful compensation for time spent going to the polls,” wrote Genevieve B. Gist. Her study, “Progressive Reform in a Rural Community: The Adams County Vote Fraud Case,” appeared in the June 1961 edition of The Mississippi Valley Historical Review.

Before each election, the two political parties “determined by canvass the amount of money required to win an election, raised the sum, and then divided it among the electorate. In 1910 prices of votes ranged from a drink of whiskey to $25, the average being $8,” Gist wrote. “In the November election of that year an estimated $20,000 was spent in this manner.”

Party leaders occasionally attempted a truce to stop the practice, only to cave to pressure from expectant voters. Party leaders found themselves in a Catch-22, finding it difficult to recruit men willing to run for office “since a candidate had to pay into the party coffers a sum equal to a year’s salary to aid in financing the boodle,” Gist wrote.

Still lacking the vote, women active in the Women’s Christian Temperance Union began agitating for reform. They found a willing reformer in Adams County Common Pleas Judge Albion Z. Blair, who admitted past participation in the fraud.

On Dec. 13, 1910, Blair empaneled a special grand jury to examine the previous month’s election. He ordered the sheriff to post notices urging the guilty to come forward before arrest warrants were issued.

According to Gist, Blair knew many by name, and his method was informal.

“How about it, John, are you guilty?” he would ask.

“I reckon I am, judge.”

“All right, John, I’ll have to fine you $25, and you can’t vote anymore for five years. And I’ll just put a six-month’s workhouse sentence on top of that, but I won’t enforce it and I’ll suspend $20 of the fine as long as you behave.”

So it went. “The little village (of West Union) was overrun with penitents who came in one mighty procession,” hoping for leniency. One, a 70-year-old Civil War veteran, confessed: “I know it isn’t right, but this has been going on for so long that we no longer looked upon it as a crime.”

The spectacle attracted national attention, including a front-page story in the Christmas Day 1910 edition of The New York Times.

Blair imposed tougher financial penalties on the affluent. Some appealed their five-year voting bans. But on March 7, 1911, the Ohio Supreme court upheld their constitutionality.

The November 1911 edition of McClure’s Magazine carried an article written by Blair: “Seventeen Hundred Rural Vote Sellers: How We Disenfranchised a Quarter of the Voting Population of Adams County, Ohio.”

Columbus native Michael F. Curtin is formerly a Democratic Representative (2012-2016) from the 17th Ohio House District (west and south sides of Columbus). He had a 38-year journalism career with the Columbus Dispatch, most devoted to coverage of local and state government and politics. Mr. Curtin is author of The Ohio Politics Almanac, first and second editions (KSU Press). Finally, he is a licensed umpire, Ohio High School Athletic Association (baseball and fastpitch softball).

BISHOP URGES CATHOLICS IN SUBURBS TO REACH OUT TO THOSE LEFT IN CITY Plain Dealer April 16, 1996

BISHOP URGES CATHOLICS IN SUBURBS TO REACH OUT TO THOSE LEFT IN CITY

Plain Dealer, The (Cleveland, OH) – April 16, 1996

  • ANDREW BENSON PLAIN DEALER REPORTER

Ann Racco and her family are like hundreds of thousands in northeast Ohio who left the central cities during the last four decades for the suburbs.

But Racco is different from most. She is trying to build a link with the people and the communities she left behind.

“I really thought Christians should not be separated by mere logistics, by a few miles or the fact that you live in a mostly white community,” said Racco, a Medina County mother of two.

From her 7-acre slice of Sharon Township, Racco is acting on a Cleveland Catholic Diocese initiative by bridging the eco- HOnomic, social, and geographic distance of her affluent community to the central city neighborhoods of Cleveland.

Yesterday, Cleveland Bishop Anthony M. Pilla and other diocese officials held a news conference to present an action plan on how Catholics can respond to the bishop’s call to “build new cities where children will be able to live in decent homes, have sufficient food, and be properly educated for meaningful employment.”

Pilla’s Church in the City program emphasizes that the fate of central cities affects suburbs, and that suburbanites must be concerned about how their urban counterparts fare.

Through her church, Holy Martyrs in Medina Township, Racco and other Catholics are building a link to San Juan Bautista parish on Cleveland’s near West Side. Last year, they held a joint Mass, a meal, and other functions. In March, the parishes held a joint art show for their children.

Those contacts, though only a beginning, have helped transform how Racco and other suburbanites view their lives as Catholics.

“It has really changed my reading of the gospel,” said Racco, 39. “I can’t read the gospel in any other light than the preferential option of the poor” – that is, that God is especially open to the cries of the poor.

The transformation of Racco and others has come about as the Cleveland diocese tries to translate its Church in the City initiative into a program that Catholics can act on.

But even as the process touches its participants in a positive way, church officials are finding resistance from some who do not yet understand the message that the suburbs and the city share the same fate. “We have a long way to go,” said Pilla.

More than two years ago, Pilla first proposed a role for the Catholic Church in helping revitalize central-city neighorhoods, the former homes of hundreds of thousands of Catholics who moved to the suburbs along with much of the middle class.

To turn the proposal into an action plan, the diocese held a yearlong series of discussions with several thousand of the more than 800,000 Catholics in the eight-county diocese. The intitiative has drawn national attention and is being looked to by other dioceses as a possible model to follow, said Pilla, who is president of the National Conference of Catholic Bishops.

The plan calls for the diocese to build affordable housing, promote education for inner-city youths, help provide job training to the disadvantaged, and create other programs that revitalize inner-city neighborhoods.

The diocese also will provide $150,000 in grants to promote the kind of partnerships Racco’s church has developed with San Juan Bautista. One of the main goals, the diocese says, is to break down the barriers between communities that are created when people of different classes and races live far apart.

A major goal of the action plan is to achieve the kind of conversion in others that Racco went through last year. While it has many successes it can point to, the diocese admits the process will be a slow and sometimes painful one for the Catholic community.

The difficulty comes in convincing suburban Catholics that they have an economic and moral imperative to help revitalize the central cities.

The disappearance of the middle class from the central cities to the suburbs since the 1940s and ’50s has weakened inner-city neighborhoods, leaving them with high percentages of poor people who lack the financial resources and the political clout to protect their communities from decay.

To create communities in what was farmland, the suburbs spend more tax money on sewers, roads and buildings, while the same infrastructure in the central city goes to ruin. The economic cost is coupled with an environmental one as well, as the new communities threaten farms and forests.

As the city and suburbs drift apart economically and socially, the affluent communities do not view the inner-city problems as ones they should care about and help solve, the bishop said.

“We had never intended to put guilt on anyone, but what has been perceived by some is that we are blaming them for moving to a suburb, blaming them for trying to improve their family situation,” said Pilla in an interview last week. “We weren’t saying that, but we had to deal with that. We are not done yet.”

To that end, the diocese has created various agencies to educate its members and the general public about how urban sprawl can harm people and neighborhoods, both in the city and in the country. In the next two years, the diocese will initiate a Social Action Leadership Institute to promote the church’s social mission, and it will create a land-use task force to bring more of the urban land issues to the forefront.

That conversion will be a slow one, say others involved in urban sprawl issues.

“What we are asking people to do is to change the way they think about making decisions,” said Kevin Snape, assistant director and project manager of the Regional Environmental Priorities Project, which last year identified urban sprawl as northeast Ohio’s greatest environmental threat. “We are in a mindset, and the hardest job is to get people to look at something in a very different way.”

Pilla said the church could use moral persuasion, linking the initiative to religious teachings, but ultimately the change, for individuals, would have to come from within.

“We’re running counter-culture on a lot of things,” Pilla said. “We are talking about being one people. We are talking about the common good. We are talking about mutual responsibility for each other in a culture that promotes privatism when it comes to religious matters and really exults in the individual. I think we’re really struggling with that.”

Pilla draws hope for the initiative from the response of parishioners like Racco.

For her, the conversion was almost instantaneous. Hearing Pilla speak on Church in the City last year, Racco said she realized that being a Catholic meant reaching out to help others, including other Catholics, in a meaningful way.

She knows the understanding will come more slowly for others in the suburbs.

“I don’t think it is going to be easy, but I see some hopeful signs,” she said. “This is a movement that was not happening in my parish a year ago, and it is being resoundingly supported now.”

SYMPOSIUM MARKS FIFTH ANNIVERSARY OF PILLA APPEAL Plain Dealer – April 19, 1998

SYMPOSIUM MARKS FIFTH ANNIVERSARY OF PILLA APPEAL

Plain Dealer, The (Cleveland, OH) – April 19, 1998
  • Author/Byline: ALAN ACHKAR PLAIN DEALER REPORTER

For five years, Cleveland Catholic Bishop Anthony M. Pilla has pushed his followers to help revive Northeast Ohio’s older cities and to bridge widening differences between urban and suburban dwellers.

He is quick to admit his vision of regional harmony and rejuvenated cities is still far from reality. Pieces of that vision, however, have come into focus.

The broad, ambitious initiative Pilla launched in 1993, called “Church in the City,” has been translated into concrete steps by many in his flock.

For example, Church in the City has spurred Catholic parishes to participate in house-building and renovation; begun a program to teach teens the importance of revitalizing cities; formed a committee to promote regional planning to help older cities; and collected $150,000 in diocese and private grants for groups that promote Pilla’s vision of regional unity and city revival.

And, in what the bishop believes may be the most encouraging sign of success, Church in the City has started partnerships between suburban and city churches – partnerships that range from a Brecksville and a Cleveland church uniting children in choirs and sports activities, to five Akron-area churches forming a job-training program for unemployed city residents.

Pilla, through Church in the City, has tried to call attention to the racial and economic gaps created between cities and suburbs as Northeast Ohio’s population moves farther out.

The church’s interest is both moral and practical. Pilla has used Church in the City to prompt suburbanites to examine their moral responsibility to help create a better life for less privileged city residents.

From the practical standpoint, urban Catholic parishes have shrinking populations, dwindling finances and aging churches, while booming growth in suburbs has demanded new churches and larger parish staffs.

But have the early results done enough to rejuvenate cities such as Cleveland and Akron? Are suburbanites universally heeding the bishop’s call not to turn their backs on urban centers?

Pilla knows the answer is no. But for the spiritual leader of nearly 850,000 Catholics in Northeast Ohio, the returns thus far are cause for enthusiasm.

“We still have a long way to go,” he said last week. “But we’re seeing great signs of hope.”

Tomorrow, to honor the five-year benchmark for Church in the City, the diocese is holding a symposium on issues such as regional land use and redevelopment in urban centers. Corporate, academic and community leaders will join Pilla.

The location of the symposium, The Temple-Tifereth Israel in University Circle, is an indication of Pilla’s desire to have his movement influence people of all faiths, not just Catholics.

“The bishop’s vision never was strictly a Catholic vision,” said Rabbi Ben Kamin, leader of The Temple-Tifereth Israel. “The moral implications of it apply to anybody. I would like members of our community to study it and consider what we need to do to become involved in it.”

On Friday, many of the same land-use and urban-revival issues will be tackled by another group. The First Suburbs Consortium, a collection of mayors and city council members from the older suburbs surrounding Cleveland, will hold a conference in Shaker Heights with their counterparts from cities around the state.

Members of the consortium, formed by the leaders of such cities as Euclid and Lakewood, are concerned they will increasingly face issues of poverty and blight – as Cleveland has – if people continue to move farther from the center of Cuyahoga County.

The brainstorming session is on how to remain economically healthy. The goal is to build a strong, statewide coalition of inner-ring suburbs.

The timing of the conference, in the same week as the Church in the City symposium, is coincidental. But leaders of the First Suburbs Consortium acknowledge they and Pilla are allies.

“Bishop Pilla has made a moral argument,” said Judy Rawson, a Shaker Heights councilwoman and consortium member. “We have agreed with that analysis and said, `OK, let’s talk about remedies – practical, economic and political remedies.’

One of the obstacles Pilla and the inner-ring suburban leaders face is skepticism from many residents in outlying communities who feel they are being unfairly made to feel guilty.

Pilla insists no one is blaming people who have left city life behind. He said the key to stemming the migration is to provide strong schools, good housing and safe streets in cities.

“The answer is not to beat up on the people who live in suburbs,” Pilla said. “The answer is addressing the situation that caused them to leave.”

To that end, Pilla has called for unity among Catholics – whether they live in Cleveland or Medina – to combat blight and poverty in cities.

One example of Pilla’s mission is a partnership between Divine Word Catholic Church in Kirtland and St. Phillip Neri in Cleveland. The churches are working together to turn a former convent at St. Phillip Neri into a home for foreign refugees in Cleveland. Church members also have joined for fund-raisers, retreats and social events.

“The Church in the City programs are sometimes perceived as the suburban parishes going to help the city parishes,” said the Rev. Norman Smith, pastor of Divine Word. “Our goal is the two parishes working together.”

Since Pilla launched Church in the City, about 85 Catholic parishes and schools have formed partnerships, said Sister Rita Mary Harwood, the diocese’s secretary for parish life.

As for the future of Church in the City, the diocese has a plan for broadening current achievements and taking on new roles, such as raising funds for affordable housing projects, encouraging parishes to get involved in planning in their communities, and trying to involve people of other faiths in the initiative.

“This is about building relationships, about raising awareness, about asking, `What is my responsibility?’ Harwood said.

PILLA’S INITIATIVE GAINS INTEREST PROTESTANTS LOOK AT `CHURCH IN THE CITY’ Plain Dealer October 25, 1996

PILLA’S INITIATIVE GAINS INTEREST PROTESTANTS LOOK AT `CHURCH IN THE CITY‘

Plain Dealer, The (Cleveland, OH) – October 25, 1996

KAREN R. LONG and DARRELL HOLLAND
PLAIN DEALER REPORTERS

Cleveland Catholic Bishop Anthony M. Pilla was elated this week to receive a Protestant invitation to broaden his closely watched “Church in the City” experiment to other faiths.

Episcopal Bishop J. Clark Grew II asked Pilla to gather with local Protestant leaders early next year to discuss how they might cooperate with the Catholic diocese’s effort to link disaffected suburbanites back to the concerns of the city.

But some local evangelical leaders voiced skepticism about Pilla’s plan and whether well-meaning religious groups might inadvertently make matters worse for the poor.

“It can’t be all us white suburbanites gratuitously alleviating our guilt by serving dinner to the homeless once a month,” warned the Rev. James J. Bzdafka, pastor of Providence Evangelical Free Church in Westlake.

Pilla agreed. “It’s got to come from a deeply felt personal commitment and a change of attitude,” he said. “You can’t just give money and let somebody else do it. One notion we apply in this is nobody is so poor he can’t contribute and nobody is so rich he can’t benefit.”

Pilla sees real benefit in Grew’s invitation.

“I didn’t want to be presumptuous and say I was the convener,” the Catholic prelate said, noting that partnerships are difficult for the Catholic Church to forge here when it is perceived as the biggest kid on the block. Roughly 30 percent of the residents of northeastern Ohio are Roman Catholic.

The Rev. Marvin A. McMickle, pastor of Antioch Baptist Church in Cleveland, said he would be at the table.

“The question really is, friends, how broad and diverse a community do we want Greater Cleveland to be and how hard are we prepared to work for it,” McMickle told about 100 listeners yesterday at the Women’s City Club of Cleveland.

The club luncheon marked Pilla’s third public presentation of his “Church in the City” initiative in the last week. Pilla was particularly encouraged by the Catholic congregations surmounting class, race and geographic barriers to work and worship together, such as St. Catherine at E. 93rd St. in Cleveland and St. Basil in Brecksville.

Today, Pilla delivers the fourth description of such alliances to a Harvard Business School gathering at the Union Club.

“It’s foolish to think that we can have a thriving region and a declining urban core,” Pilla said.

Three years ago, Pilla pointed out that the expansion of U.S. 422 from Solon into Geauga County created a virtual pipeline for out-migration from Cleveland and the eastern suburbs. He never argued that the expansion in itself was wrong but questioned why its $65 million cost was not matched by an equal redevelopment effort in the city.

The Rev. Kenneth W. Chalker, pastor of First United Methodist Church in Cleveland, has similar problems with the extreme isolation of suburbanites from city people.

“The professional financial portfolio manager, for instance, can drive in from her upscale home in Hudson, into the city, directly to the parking garage under the building in which her office is found, spend the day caring for all needs from lunch to exercise and never see the resident population,” Chalker told the Women’s City Club forum.

Later, when asked about his Westlake parsonage, Chalker said he was not completely comfortable living so far from his downtown ministry.

“There are real problems in the city,” Pilla acknowledged in an interview afterward. “People have gone to the suburbs for legitimate reasons. I couldn’t expect somebody to sacrifice the well-being of their children or their elderly parents. We must work to make the cities more livable.”

The bishop’s effort comes amid a national debate on the effectiveness of American social welfare systems and the conservative argument that careless charity breeds dependency.

Bzdafka’s nondenominational church is one of the fastest-growing Christian churches in the region. He said his 4-year-old Westlake congregation struggles with its duty to the poor.

“Our congregation has a heart for the inner city and helping the poor, but we want to do it responsibly,” Bzdafka said. “… We are struggling with what it means to be Christian and what to do that doesn’t complicate the problems by our being involved.”

McMickle and Pilla agreed. McMickle said an occasional tour of duty in a soup kitchen doesn’t cut it for “a guilty black suburbanite,” either.

“With social justice issues, sometimes I think we evangelicals have really missed the boat,” Bzdafka said.

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